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In this same history, he also used another Latin term, ante vero incarnationis dominicae tempus anno sexagesimo ("in fact in the 60th year before the time of the Lord's incarnation"), equivalent to the English "before Christ", to identify years before the first year of this era.
Both Dionysius and Bede regarded Anno Domini as beginning at the incarnation of Jesus, but "the distinction between Incarnation and Nativity was not drawn until the late 9th century, when in some places the Incarnation epoch was identified with Christ's conception, i.e., the Annunciation on March 25" (Annunciation style).
For decades, it has been the unofficial global standard, adopted in the pragmatic interests of international communication, transportation, and commercial integration, and recognized by international institutions such as the United Nations.
However, BC is placed after the year number (for example: AD 2018, but 68 BC), which also preserves syntactic order.
Thus Dionysius implied that Jesus' Incarnation occurred 525 years earlier, without stating the specific year during which his birth or conception occurred.
The abbreviation is also widely used after the number of a century or millennium, as in "fourth century AD" or "second millennium AD" (although conservative usage formerly rejected such expressions).
Because BC is the English abbreviation for Before Christ, it is sometimes incorrectly concluded that AD means After Death, i.e., after the death of Jesus.
His system was to replace the Diocletian era that had been used in an old Easter table because he did not wish to continue the memory of a tyrant who persecuted Christians.
The last year of the old table, Diocletian 247, was immediately followed by the first year of his table, AD 532.
The old Anno Mundi calendar theoretically commenced with the creation of the world based on information in the Old Testament.