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He paraphrases the first twenty-one chapters of Shōbōgenzō: The Treasury of the True Dharma Eye, written by the Japanese monk Eihei Dōgen, who explains the philosophical basis for one of the largest and influential sects of Zen Buddhism.Warner tells us it’s a classic of philosophical literature, revered the world over, but that few have actually read it due to density, complexity of concepts, language and length.There is something ultimately freeing in realizing that the roots of goodness, happiness, and wealth are not based, as is imagined by some unenlightened and unlucky sods, in what we can accumulate but in what we can utilize.Some things about Buddhism are so attractive in their attention to simplicity that one cannot help but be drawn to understanding a l Those of us who have looked at the precepts of religions from around the world are often intrigued at how similar they can be across religions.Despite the timeless wisdom of his teachings, many consider the book difficult to understand and daunting to read.In Don’t Be a Jerk, Zen priest and bestselling author Brad Warner, through accessible paraphrasing and incisive commentary, applies Dogen’s teachings to modern times.Soon after that, Scott joined a cult that dominated his life for thirteen years before he summoned the courage to walk away.In his insightful and refreshingly honest collection of personal essays, Scott relates these profound experiences as well as everyday struggles and triumphs in ways that are universally applicable, uplifting, and laugh-out-loud funny.
Warner does a wonderful job of sharing his realizations with us, in several steps.Finally he gives us once again a few lines in colloquial English which aid absorption of the notions into our daily life. Warmer tells us that one of the things about Dōgen’s writing that stumps modern readers is his use of contradictions.He’ll say one thing and a short while later will say an opposite thing.One of the most important takeaways from this chapter is that the practice is as physical as it is mental, a process Dōgen calls “getting the body out.” Warner compares it to one yoga position held for a very long time.
Zazen is not meditation or concentration but instead is ‘thinking not-thinking’ with your eyes and mind open, goal-less.
This is explained by Nishijima Roshi, a recognized acolyte of Dōgen, by understanding that Dōgen adopted four points of view when considering any particular subject: Idealism/subjectivism, materialism/objectivism, action, and realism.